Serving God isn’t a life of hard bondage, rather, it is the life in which someone is constantly watching over you. In the context, “pride” keeps us from being liberated from our worries. ‘Casting all your care [anxiety] upon Him; for he careth for you.’. "E.W. Some of us are willing enough to take them, but we bring them away again. INEXPERIENCED Christians are generally partial in their views of religion. He will exceed His word of promise rather than come short of it. But never think it is an easy thing. https: Casting all your care upon him - Compare Psalm 55:22, from whence this passage was probably taken. He who remembers the falling sparrow, and who hears the young ravens when they cry, will not be unmindful of us. BibliographyBarnes, Albert. "The morning and the evening"; "the evening and the morning"; and tomorrow heaven! BibliographyNicoll, William R. "Commentary on 1 Peter 5:7". ).— ὅτι … ὑμῶν substituted for καὶ αὐτός σε διαθρέψει of Ps. Casting - once for all [ epiripsantes (Greek #1977), aorist]. Living In The Midst Of Spiritual Conflict: BibliographyDunagan, Mark. "Commentary on 1 Peter 5:7". https: And every moment of your life have not you been fed and guided? But God brings Himself very near to His people. When he loves, he always loves; if he regarded you with favor when you were rich, he will not forget you when you are poor; he who watched over you with a parent‘s care in the bloom of youth, will not cast you off when you are “old and grey-headed,” Psalm 71:18. ], It is their duty, however, to “cast their care on God”—, [To cast their care upon any creature would be fruitless, and it would involve them in the deepest guilt [Note: Jeremiah 17:5.]. How happy would Christians he if they rightly enjoyed their privileges! Has not the Word preached sometimes come home to you with an irresistible power—as if it were God, at that moment, dealing with you Himself? 1 Peter 5:8.—E. The same prep, as is seen in the verb. He will enable us to bear with ease what we supposed we could never have done; and the burden which he lays upon us will be light, Matthew 11:30. The soul must be humbled before God in dust and ashes: yet should it rely on him with most implicit confidence [Note: ver. 1863-1878. Then let us go on our pilgrim journey with abiding faith in Him who holds the universe in the hollow of his hand. “for He careth for you;” the same construction of the verb with περί occurs frequently in the N. T., e.g. 1832. Duties, however toilsome and wearying, are things to be done, or, at any rate, to be honestly essayed, not things to be mourned over and evaded if possible. Matthew 6:25-34; Philippians 4:6). May I not appeal to some of you and ask whether you have not experienced this—whether, looking back to-day upon your past life, you can have any doubt in this particular, or in that, that God’s hand ordered it for you, when there was no power or wisdom in you to order it for yourself? As to the connexion, we may remark, that this participial clause is explanatory of the former imperative one, inasmuch as all anxiety is a contradiction of true humility: μέριμνα, by which the spirit μερίζεται, part for God, part for unbelief, is in fact an exalting self against Him) upon Him, because (seeing that: the justifying reason for the ἐπιῤῥίψαι) He careth ( αὐτῷ prefixed for emphasis, to take up the ἐπʼ αὐτόν) for (about: the distinction between περί and ὑπέρ after verbs of caring is thus given by Weber, Demosth. https: He Gets the Last Word, To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, International Standard Bible Encyclopedia, John Etheridge Translation of the Peshitta, James Murdock Translation of the Peshitta, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. What are we - what have we done, that should be worthy of such condescension? xxx., p. 177; Preacher's Monthly, vol. casting (aor., once for all, by an act which includes the life) all your anxiety ( πᾶσαν τήν, ‘the whole of;’ not, every anxiety as it arises: for none will arise if this transference has been effectually made. Observe here, 2. II. Greek Testament Critical Exegetical Commentary. Share “Not every anxiety as it arises, for none will arise if this transferrence has been effectually made.” Care. II. I. St. Peter’s direction amounts to a command to throw off from us our anxieties, the cares that distract the mind, and cast them upon God. https: viii., No. Faith will not exclude fear, nor meekness fortitude. Remember that you will never be entirely neglected. Is it a principle in my mind that I can only take an interest in anything just in proportion as it is dear to me? "Commentary on 1 Peter 5:7". BibliographyEllicott, Charles John. But the anxiety, the worry if you will so call it, from whatsoever cause arising, is a thing which St. Peter bids us to cast on God; and the Saviour Himself tells us that we are not to distract ourselves with anxious cares as to the morrow—that morrow will have its own crop of cares when it comes. 7. 1 Corinthians 10:13.]. II. "Commentary on 1 Peter 5:7". Read more But this fear arises from our ignorance of divine providence. Whatever things concern a follower of God, whether they be spiritual or temporal, or whether in themselves great or small, God concerns himself with them; what affects them affects him; in all their afflictions he is afflicted. I can never cast my anxiety upon God till I see Him, in Christ, blotting out my transgressions and casting all my sins behind His back. And remember you are to leave them there with Him. If then some new subject of care arises, faith at once recognises it as belonging not to us but to him. The fact is that in some respects it is a higher religion to trust God and leave all with God about temporal things than it is about spiritual things. 1832. First aorist active participle of επιριπτω — epiriptō old verb, to throw upon, in N.T. Sorry, an error was encountered while loading the book. Nothing can be more beautifully true to the real meaning and intention of this passage than this translation. In general, that the providence of God governs the world, and concerns itself in the affairs of men, and disposeth of all events that happen to us. Remember, poor, despised, afflicted child of God, that you will never be forgotten. Do what you can, of course, but throw all your worries on Him!!! We place little confidence in one another, because we have each of us an end to serve for ourselves, and because so few of us really care for one another. Take the saintly Bernard Gilpin, “the Apostle of the North,” whose comment in every trouble was, “It is all for the best,” and who, when being led up to London for trial before Bonner in the last year of Mary’s reign, happened to fall and break his leg; and to the taunt, “Is this, too, all for the best, Master Gilpin?” could answer, “I doubt it not, since it is God’s will.” Happily before his leg was healed the persecutor died, and Gilpin’s life was saved for future usefulness. When he loves, he always loves; if he regarded you with favor when you were rich, he will not forget you when you are poor; he who watched over you with a parent‘s care in the bloom of youth, will not cast you off when you are “old and grey-headed,” Psalm 71:18. p. 130 (see Winer, § 47. l): “ περί solam mentis circumspectionem vel respectum rei, ὑπέρ simul animi propensionem significat.” But perhaps it must not be too much pressed) you. Compare the notes at Philemon 4:6-7. And is not his word a sure ground of confidence [Note: 2 Samuel 22:31. Surely then we should be filled with consolation rather than with care [Note: Hebrews 6:18.].]. BibliographyBengel, Johann Albrecht. Cast it upon God: His Infinite Love will receive all the manifold cares and anxieties of our finite humanity; and as we seek to obey the command, He will furnish the remedy that best suits the individual care. "Family Bible New Testament". ]: he accounts them his most inestimable treasure [Note: Malachi 3:17. 7Casting all our care He more fully sets forth here the providence of God. This we do by prayer, and He shows His care for us by helping us to throw off the weight, or by sustaining us under it Humility of mind is a chief protection against anxiety. Hebrews 10:23.]? 1974. Can we really believe in a God of grace when we do not rest in a God of providence? But we are not thus bidden to cast all our care on God, as though God wished us to have strong hearts, and to be void of all feeling; but lest fear or anxiety should drive us to impatience. Copy. I will now with you sing away care, said John Careless, martyr, in a letter to Mr Philpot, for now my soul is turned to her old rest again, and hath taken a sweet nap in Christ’s lap. . Here again the word God uses, both in the Greek and in the English, is very discriminating, for to throw, to hurl, to "cast," is not easy. Does the Church of God sufficiently sympathise with her Christian merchants?’. [Exemption from anxieties is pre-eminently accordant with humility.—V. Has He not shown you in repeated instances that He was thinking of you, when perhaps you were too little thinking of Him? BibliographyCoke, Thomas. I cannot approach Him as a child till I know Him as a Father. We can do this because we have confidence that God cares for our welfare. λ.] Just then as he stoops low, and looks far, and aims high, who throws a stone at a mark, so must you do; it must be done by earnest, humble, persevering faith. Whenever I read 1 Peter 5:7, I’m also reminded of Matthew 11:28-30, where Jesus offers rest and peace of mind: “Come unto me, all ye that labour and are heavy laden, and I will give you rest. What then can we have to fear, if we trust in him [Note: Romans 8:32.]? Sorry, an error was encountered while loading comparison. Let the afflicted saints then commit themselves to him [Note: Micah 5:4. He may be quite willing to bear my troubles, and to guide and comfort me under them; but I do not know it or feel it till I know and feel Him to be a reconciled and loving Father in Christ Jesus. He watches over them for good [Note: 2 Chronicles 16:9. ]—: let them, with Hezekiah, repose themselves on God [Note: 2 Chronicles 32:7-8.].]. ‘The aorist participle denoting an act once for all; throwing the whole life with its care on him’ (Vincent p. 668) (Psalms 55:22; Matthew 6:25; Philippians 4:6). If, at this moment, that little thin veil which separates the two worlds could be drawn aside. trusting Him and not yourself. Matthew Poole's English Annotations on the Holy Bible. To human pride it is humiliating to cast everything upon another and be cared for. "Care" is a word which is used both in a good and bad sense in the Bible. 322-323). Compare Shakespeare’s. With life’s efforts thus gathered up into one, with life’s whole anxiety as it were anticipated, no cause can arise which should distract the Christian’s heart. Casting all your care - Την μεριμναν· Your anxiety, your distracting care, on him, for he careth for you, ὁτι αυτω μελει περι ὑμων, for he meddles or concerns himself, with the things that interest you. ; Fausset, A. R.; Brown, David. 7 Casting all your care upon him; for he careth for you. "Careth" [ melei (Greek #3199)] - not so strong as the previous 'anxiety.'. Wycliffe gives ‘cast ye all your business in to Him: for to Him is cure of you.’ The Rhemish has ‘casting all your carefulness upon Him, because He hath care of you.’ Peter seems to have Psalms 55:22 in mind, although he gives the second clause a different form from what it has in the Psalm.

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