Elsewhere in Scripture we find a close association between baptism and circumcision. Okay, so Baptism is the “circumcision of Christ.” But this was not trivial to first-century Jewish Christians who were being challenged to circumcise their children “after the manner of Moses or else they could not be saved” (cf. The Greek indicates that baptism is the circumcision of Christ! What is the importance of Jesus' baptism? 4 – The Dignity of the Human Person. Copyright 2011-2020 Got Questions Ministries - All Rights Reserved. If they were to be impeded from being able to believe or be baptized, and that could be the case for many different reasons, God would judge them in accordance with what they were responsible for. The promise of faith and baptism is for the jailer and his children. They did not have to first “accept Moses as their personal prophet” before they could be circumcised. Consider this example from the Lord Jesus Christ: “And he said unto them, Go ye into all the world, and preach the gospel to every creature. Moreover, even if we were to accept as fact that faith must come first, even though Mark 16:16 does not say that, this would not exclude the possibility that the faith of the parents could not suffice until the child reaches the age of accounatability. 9:2-6 who was completely dependent upon others to bring him to Christ in order for him to get his sins forgiven (and his physical healing), a baby is completely dependent upon his parents to bring him to Christ. Sometimes we are accountable not just for ourselves, but for others as well (see Ez.
4. The faith of the parents sufficed when it came to circumcising a child. While this argument may sound convincing on the surface, it does not survive serious scrutiny. Second, a strict reading of Mark 16:16 has devastating consequences. Therefore, the Reformed can say they see infant baptism in the Bible because it is an inference. Indeed, God also declared in the Old Testament that “Any uncircumcised male who is not circumcised in the flesh of his foreskin shall be cut off from his people; he has broken my covenant” (Gen. 17:14).” It is not a contradiction to say both faith and circumcision were necessary to remain within God’s covenant in the Old Testament, even though circumcision played no role in initial justification. The sheer gratuitousness of the grace of salvation is particularly manifest in infant baptism. Many were being persecuted because they chose to baptize their children instead of circumcising them.
Is Infant Baptism Biblical? Why infant baptism is not biblical. Can an infant possess faith? The question of infant baptism should therefore be answered from other parts of the bible, and I find it difficult to support/justify infant baptism if the spiritual background and significance of baptism is taken into account. So it is with infants. And this would seem to exclude infants as possible candidates for baptism. Baptism, according to Colossians 2:11-12. – Ries Apr 18 '13 at 8:50 | show 1 more comment. Politics and Religion Pt. 853. http://www.ephesus.com/Orthodox/InfantBaptism.html, Infant Baptism Part 1 – Orthodox Baby Homecoming.
At eight days of age (Gen. 17:12). OneFaithExperience Conference Will Be Televised! 1. What Was the #1 Song on the Day of Your Birth? Disclaimers. If you enjoyed this post and want to dive deeper, click here. Reply. When St. Paul led the Philippian jailer to Christ in Acts 16, he said to him, “Believe in the Lord Jesus, and you will be saved, you and your household” (Acts 16:31, emphasis added). The Bible states that a belief is necessary before baptism takes place. Therefore, a baby could not be licitly baptized. Your email address will not be published. Infant baptism is the practice of baptising infants or young children.In theological discussions, the practice is sometimes referred to as paedobaptism, or pedobaptism, from the Greek pais meaning "child". The Lord explicitly “called infants to him[self]” in Luke 18:15-17: Now they were bringing even infants to him that he might touch them; and when the disciples saw it, they rebuked them. One of the best things I get to do as a pastor is to administer the sacrament of infant baptism to the covenant children in my congregation. He said nothing about the two having to be accomplished in that order for the individual.
The change that occurs is not physical; it is spiritual. Whose faith did Jesus “see” here? But Jesus called them to him, saying, “Let the children come to me, and do not hinder them; for to such belongs the kingdom of God. If they knowingly do not do so, they break God’s covenant in a very serious matter.
The RSV, which I quoted above has the word “and” placed between “Christ” and “you were buried…” I left it out because it is not in the original Greek text. This is just as much a New Testament concept as it is an Old Testament concept. And notice as well that it was the faith of those who brought the paralytic to Christ that God used instrumentally for the salvation of the paralytic: “… when Jesus saw their faith, he said to the paralytic, ‘Take heart, my son; your sins are forgiven’” (Matt. St. Paul, being a Jew, as well as all of the apostles, understood the idea that true religion is a family affair. This practice stems from the erroneous teaching of “original sin.” The Bible does not give one single example or command of any baby being baptized anywhere. As St. Paul says in Romans 2:28: For he is not a real Jew who is one outwardly, nor is true circumcision something external and physical. 1:16), especially considering what we’ve already seen. Those who attempt to find support for infant baptism in the Bible must use inferences rather than specific examples. Thus, “baptism does now save you” (I Peter 3:21) in a way that circumcision could not.
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