Copyright StatementThe Robertson's Word Pictures of the New Testament. "Commentary on Romans 12:13". The apostle thus intimates that we ought to supply the wants of our brethren with as much care as if we were assisting ourselves.’.

In the earliest times of the church, Christians had all things in common (Notes, hagioi), or consecrated to God. https:

https: ; ἀδικίαν διώκειν, Plat. https: Copyright StatementThese files are public domain.Text Courtesy of Rep. p. 545 B. BibliographyMeyer, Heinrich. "Calvin's Commentary on the Bible".

Here this term is understood as helping "meet the physical needs of other believers" (CBL, GED, 3:366). Given to hospitality ( φιλοξενίαν διώκοντες ). "Peter Pett's Commentary on the Bible ". Given to hospitality— It was the more proper for the Apostles frequently to enforce this duty, as the want of public inns rendered it difficult for strangers to get accommodations; and as many Christians might be banished their native country for religion, and perhaps laid under a kind of excommunication, both among Jews and heathens; which would make it a high crime for any of their brethren to receive them into their houses. This application is one of the engines of the Man of Sin, by which he deceives. (Some manuscripts present a curious variation in this clause, substituting for ‘necessities’ a word which refers to the days consecrated to the commemoration of martyrs; apparently an intentional corruption of the text.) "Cambridge Greek Testament for Schools and Colleges". "Vincent's Word Studies in the New Testament". He returns to the duties of love; the chief of which is to do good to those from whom we expect the least recompense. The law of the New Testament is Galatians 6:10, “As we have opportunity, let us do good to all men, especially to them who are of the household of faith.” The Christian is indeed to love all mankind, and to do them good as far as may be in his power, Matthew 5:43-44; Titus 3:8; 1 Timothy 6:18; Hebrews 13:16. This virtue is highly becoming in all Christians, and especially in all Christian ministers, who have the means of relieving a brother in distress, or of succouring the poor wherever he may find them. 1865-1868. BibliographyPoole, Matthew, "Commentary on Romans 12:13". To what extent this is to be done, is one of those questions which are to be left to every man‘s conscience and views of duty. Hospitality is especially enjoined by the Saviour, and its exercise commanded; Matthew 10:40, Matthew 10:42, “He that receiveth you receiveth me, etc.” The waver of hospitality is one of the charges which the Judge of mankind will allege against the wicked, and on which he will condemn them; Matthew 25:43, “I was a stranger, and ye took me not in.” It is especially commended to us by the example of Abraham Genesis 18:1-8, and of Lot Genesis 19:1-2, who thus received angels unawares. It is eminently the virtue of oriental nations, of their ardent and open temperament. If this title were indiscriminately applied to all who are sanctified in Christ Jesus, — that is, to every Christian, — as in the apostolical Epistles, it could not be misunderstood; but its exclusive application to Apostles and some others besides, leads to the supposition that all Christians are not saints. By taking the time to understand its meaning, you will find a lot of wisdom for your everyday living . When we share with others, we must use wisdom and tact. To what extent this is to be done, is one of those questions which are to be left to every man‘s conscience and views of duty. "Commentary on Romans 12:13". ‘He does not say, practising, but pursuing, teaching us not to wait for those that are in need, but rather to run after them and track them out’ (Chrysostom). (McGuiggan p. 369) Paul was already in the process of such a "contributing" when this letter was written.

Other examples would be the insertion of the phrase “and fasting” in Mark 9:29, and the addition of the doxology to the Lord’s prayer in Matthew 6:13. The best gifts meet a need and the receiver is left with a sense of joy instead of humiliation.

It ought also to be noted that it is to the necessities of the saints that communication is to be made, not to their indolence. BibliographyConstable, Thomas. So Romans 15:27; 1 Timothy 5:22; 2 John 1:11; Hebrews 2:14; 1 Peter 4:13. "Commentary on Romans 12:13". Caravanserai.)

The practice of the church in its earliest days was for … Though not all have the gifts of tact and diplomacy, these skills should be used when we help others. It is particularly remarkable, that Paul, when he is expressly treating of duties arising from the communion of saints, nowhere gives any charge concerning the dead.— διώκοντες, following after) so that you not only are to receive to your house strangers, but are to seek them out. 13. ταῖς χρείαις.

1999. They were persecuted and oppressed; they would be embarrassed in their business, perhaps thrown out of occupation by the opposition of their enemies; and it was therefore especially incumbent on their Brethren to aid them. Verb - Present Participle Active - Nominative Masculine Plural.

The members of the same body have the same interests, feelings, and destiny. on Philippians 4:14. All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855. No rule can be given on the subject. It was one of the virtues on which Job particularly commended himself, and which he had not failed to practice; Job 31:16-17, “If I have withheld the poor from their desire, or have caused the eyes of the widow to fail; or have eaten my morsel myself alone, and the fatherless hath not eaten thereof, etc.” In the time of our Saviour it was evidently practiced in the most open and frank manner; Luke 10:7, “And in the same house remain, eating and drinking such things as they give.” A remarkable instance is also mentioned in Luke 11:5. 1 Timothy 3:2 A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach; Necessity.--Some of the Graeco-Latin manuscripts and fathers here read, memories, or commemorations, by a slight change of letters, "taking part in the commemorations of the saints," as if the allusion was to the later ecclesiastical usage of holding festivals in honour of martyrs. It is most unfortunate that the word has been so frequently associated with exceptional holiness, when it means nothing of the kind, but only the actual fact that from the first moment of conversion every Christian soul is consecrated and devoted to God. 2013. Matthew Poole's English Annotations on the Holy Bible.

Salem Media Group. One of the most striking effects of Christianity was to loosen their grasp on property, and dispose them to impart liberally to those who had need. BibliographyHaydock, George Leo. The type of hospitality has changed, but having a residence where others are welcome hasn't. Many men have not the means to be extensively hospitable; and many are not placed in situations that require it. (13) Distributing to the necessity of saints.—By “saints” is here meant simply “Christians.” So, in Ephesians 1:1, we find the salutation addressed to the “saints which are at Ephesus.” (Comp. contributing to the needs of the saints, practicing hospitality. BibliographyBullinger, Ethelbert William.

Copyright StatementThe New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. In this light, therefore, there is indicated here the need for special concern for such needs as those of missionaries and of communities visited by calamity or disaster.

This term (koinoneo) is a present tense verb that first occurs here in the New Testament. In the first century, there were surely many Christians who lacked food and lodging when they visited Rome. First, Paul writes that we must contribute to the needs of other believers. Copyright StatementThese files are public domain.

— This does not mean, as it is generally now applied, social intercourse and conviviality among neighbors, but it means the receiving and entertaining of strangers at a distance from their own habitations. [⇑ See verse text ⇑] So far, Paul has written generally that Christians must be devoted to each other. Romans 9:30-31, Romans 14:19; 1 Corinthians 14:1; 1 Thessalonians 5:15, alibi This use confined to Pauline writings (incl. Romans 15:25-28 But now I go unto Jerusalem to minister unto the saints…. So here = acting as their partners in the matter of their needs: goes farther than μεταδιδούς, Romans 12:8, as implying personal service; cf. so conducting yourselves that the necessities of your fellow-Christians may be also your own, seeking therefore just so to satisfy them. Lard went so far as to say: Given to hospitality ... in the Greek is "pursuing hospitality" (margin); and, as Godet thought: [12] Griffith Thomas, St. Paul's Epistle to the Romans (Grand Rapids, Michigan: Wm. Communicate to the necessities of the saints — Relieve all Christians that are in want. It may be added that it would be particularly expected of Christians that they should show hospitality to the ministers of religion. 1859. We know, from other parts of the New Testament, that at that time the apostle was deeply interested in procuring aid for the poor brethren in Judea, Romans 15:25-26; compare Acts 19:21; 2 Corinthians 8:1-7; 2 Corinthians 9:2-4. https: The joy or sorrow of one member, is the joy or sorrow of all the others. have μνειαις, memorials; distributing to the memorials of the saints, which some interpret as referring to saints that were absent; as if he had said: Do not forget those in other Churches who have a claim on your bounty. That charity to all persons, but especially to the persecuted members of Jesus Christ, is a necessary and important duty. Romans 12:13. Hospitality, in the sense of the N.T. Distributing to the necessity of saints - Relieve your poor brethren according to the power which God has given you. It was a time of persecution, and perhaps of extensive distress. A very necessary virtue in ancient times, when houses of public accommodation were exceedingly scarce. "Commentary on Romans 12:13". These are to be fed as children of the family who are unable to support themselves.


"Living By Faith: Commentary on Romans". Romans 12:13. ταῖς χρείαις) τῇ θλίψει, Philippians 4:14. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

"Commentary on Romans 12:13".

1599-1645. given to hospitality — that is, the entertainment of strangers. In the days of Claudius (about a.d. 50), there was a famine in Judea which produced great distress, and many of the poor and oppressed might flee to the capital for aid. 3) Romans 12:12 Commentary and Conclusion. Renewal 1960.

BibliographyTrapp, John. What does Romans 12:13 mean? Distributing to the necessity of saints Or "communicating", as many versions render the word; "distributing" more properly belongs to the officers of the church, the deacons, and communicating to the members of it in common. BibliographyVincent, Marvin R. DD. of the thing marks the matter in which the partnership is exercised; cf.

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