the problem that has no name summary

I love the kids and Bob and my home. Women attempted to self-medicate with drugs. That we are the sum of our total daily actions. We are thankful for their contributions and encourage you to make your own. Violence against women was not only tolerated, it was officially sanctioned. The Question and Answer section for The Feminine Mystique is a great With the great feminist movements from the women of the Victorian Era and the 1970’s the idea that women can only be housewives is a thing of the past, but not of the distant past. The Feminine Mystique study guide contains a biography of Betty Friedan, literature essays, quiz questions, major themes, characters, and a full summary and analysis. Citing the research of Daniel Horowitz, Coontz eviscerates Friedan’s mythology of her past. She feels that women are trapped at the basic, physiological level because they are expected to find identity only through their sexual role as women. American culture insisted that women could find happiness in marriage and being a housewife. After talking with many of them, she realized that they were unhappy and felt unfulfilled in their lives as housewives. She called for society to revive the 1920s and 1930s independent career woman image, an image that had been destroyed by post-World War II behavior, women’s magazines and universities that encouraged girls to find a husband above all other goals. How Do You Solve a Problem That Has No Name? Read the Study Guide for The Feminine Mystique…, Literary Critique of The Feminine Mystique, To Dream of Something More: Friedan, Brooks, and the Place of Women, Comparative Review of Race in Feminist Literature, View Wikipedia Entries for The Feminine Mystique…. Share. ‘ “All [women] had to do was devote their lives from earliest girlhood to finding a husband and bearing children,” (Friedan 16). This American idea of a housewife directly contradicted the actual trends that were occurring. As a writer for union newspapers and other publications, Friedan was involved in struggles for workers’ rights, civil rights, women’s rights, and the Left. She offers examples of women who have overcome each conflict. seems indeed nightmarish. The image of the beautiful, bountiful Suburban housewife was accepted as the norm and women drove themselves crazy, sometimes literally to achieve this goal. It was a strange stirring, a sense of dissatisfaction, a yearning that women suffered in the middle of the twentieth century in the United States. Friedan begins her introduction by discussing "the problem that has no name." As Coontz argues. Chapter 1: Friedan discusses the trends in marriage and births that affected women in the 1950s. With this in the forefront of my mind this week, I tumbled through the first chapter of The Feminine Mystique. Generally, the more education and ability a woman possessed, the more she suffered from the problem that has no name. She uses this to generally refer to the unhappiness of women in the 1950s and 1960s. For all its (and its author’s) flaws, The Feminine Mystique is, as Coontz concludes, a crucial work for the women’s liberation movement, past, present, and future. That The Feminine Mystique was ranked theirty-seventh in a list of most important works of journalism by a panel of experts from New York University and seventh in a list of the ten most harmful books of the nineteenth and twentieth centuries by the right-wing Human Events is a testament to its far-reaching and long-lasting influence. We know that sometimes it's hard to find inspiration, so we provide you with hundreds of related samples. Chapter 9: Friedan addresses the advertising business that continues to perpetuate some of the problems women have. In the meantime, keep living the dream. It’s hard today to imagine just how radical the book’s message could be for women in 1963 without some sense of the overwhelming pervasiveness of women’s oppression in this period. The Feminine Mystique implicated women’s magazines, other media, corporations, schools and various institutions in U. S. society that were all guilty of relentlessly pressuring girls to marry young and fit into the fabricated feminine image. However, she also notes that sex cannot fulfill all of a person's needs and many women's attempts have led them to have affairs or drive away their husbands when they become obsessed with sex. The Feminine Mystique itself is firmly rooted in the experiences and concerns of comparatively privileged white suburban housewives who had greater access to education than most working-class women and women of color. ” According to Betty Friedan, the so-called feminine image benefited advertisers and big corporations far more than it helped families and children, let alone the women playing the “role. The “Help Wanted” section was divided into male and female jobs with the female section littered with requests for “pretty receptionists.” Seventeen states restricted access to contraceptives. Chapter 10: Friedan spends this chapter detailing the interviews she had with several full-time housewives. According to Betty Friedan, how were women pressured into accepting the role of “housewife” in the post-World War II years? If you read this and you are a mother, what do you do everyday? In an excerpt from her book, “The Feminine Mystique”, Betty Friedan defines women’s unhappiness during the Fifties as ”the problem that has no name. She uses this to generally refer to the unhappiness of women in the 1950s and 1960s. Chapter 12: Friedan introduces some of the side-effects of the "feminine mystique." The problem that has no name was common to different ages and classes and its symptoms, according to Friedan, were: a sense of emptiness, lack of desire and an unexplained will to cry. Despite these (and other) limitations, its central message inspired a generation of women who had internalized the 1950s mythology of the American housewife. One of them is that many children lose interest in life or emotional growth because of their mother's own lack of fulfillment. Friedan ends the chapter with an announcement--"We can no longer ignore that voice within women that says: 'I want something more than my husband and my children and my home.'".

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