[31][32] Notovitch’s story, with a translated text of the “Life of Saint Issa,” was published in French in 1894 as La vie inconnue de Jesus Christ (Unknown Life of Jesus Christ). [33][34] Muller then wrote to the monastery at Hemis and the head lama replied that there had been no Western visitor at the monastery in the past fifteen years and there were no documents related to Notovitch's story. The Rozabal Line is a thriller fiction novel by Ashwin Sanghi, written under the pseudonym Shawn Haigins, that deals with the story of Jesus having survived the crucifixion and settled down in India. [25][26] Gordon Strachan wrote Jesus the Master Builder: Druid Mysteries and the Dawn of Christianity (1998), which was the basis of the documentary titled And Did Those Feet (2009). Modern mainstream Christian scholarship has generally rejected any travels by Jesus to India, Tibet or surrounding areas as without historical basis: The swoon hypothesis in critical western literature concerns later years of Jesus after the crucifixion, with a range of hypotheses that suggest later death in Kashmir, [32] Rome, Japan, or during the Siege of Masada in Roman Judea. [21] Other writers have taken the view that the predominance of Pharisees in Judea during that period, and Jesus' own later recorded interaction with the Pharisees, makes a Pharisee background more likely, as in the recorded case of another Galilean, Josephus studied with all three groups: Pharisees, Sadducees and Essenes. Analogies have been drawn between Buddhism and Christianity and Buddhism may have influenced early Christianity. Then he went to the Himalayas, and spent time in Tibetan monasteries, studying Buddhism, and through Persia, returned to Jerusalem at the age of 29. It is the opposite... […] Quran was written in the 7th century CE.
[53], A number of other theories have been proposed, e.g., in 1992, in her book Jesus the Man, Dr. Barbara Thiering suggested that Jesus and Judas Iscariot had been crucified together but Jesus survived, married Mary Magdalene, traveled around the Mediterranean area and then died in Rome. However, Jacolliot was comparing two different periods of history (or mythology) and did not claim that Jesus was in India. The legend exists in a village named Shingō, Aomori.
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For the book, see Jesus in India (book).For the film, see Jesus in India The Movie. [46] Some interpretations of Hadith and other traditions have Jesus’ life continuing on earth. In some versions, Joseph was supposedly a tin merchant and took Jesus under his care when his mother Mary was widowed. Ibn Babawayh (d.991 CE) in Ikhmal ad-Din recounts that Jesus went to a far country. Situated 45 km from Leh, the monastery was re-established in 1672 by the Ladakhi king Sengge Namgyal. However Indologists such as a Grönbold note that this section postdates not just the Quran,[52] but also the Mughals. Texas, as he ...", Cultural and historical background of Jesus, Lamb: The Gospel According to Biff, Christ's Childhood Pal, "Jesus 'may have visited England', says Scottish academic", "8. [6][32], According to the scrolls, Jesus abandoned Jerusalem at the age of 13 and set out towards Sind, “intending to improve and perfect himself in the divine understanding and to studying the laws of the great Buddha”. On the third day, He again became conscious of his body, and he traveled secretly in disguise eastward with some apostles, most importantly with Bartholomew and Thaddeus, to India.
[27], The idea of Indian influences on Jesus (and Christianity) has been suggested in Louis Jacolliot's book La Bible dans l'Inde, Vie de Iezeus Christna (1869)[28] (The Bible in India, or the Life of Jezeus Christna), although Jacolliot does not claim travels by Jesus to India. [16], Christians have generally taken the statement in Mark 6:3 referring to Jesus as "Is not this the carpenter...?" [36] J. Archibald Douglas then visited Hemis monastery and interviewed the head lama who stated that Notovitch had never been there. [17][18], The historical record of the large number of workmen employed in the rebuilding of Sepphoris has led Batey (1984) and others to suggest that when Jesus was in his teens and twenties carpenters would have found more employment at Sepphoris rather than at the small town of Nazareth. Paranormal Zone,The Haunting Dimensions- PZHD. [19], Aside from secular employment some attempts have been made to reconstruct the theological and rabbinical circumstances of the "unknown years", e.g., soon after the discovery of the Dead Sea Scrolls novelist Edmund Wilson (1955) suggested Jesus may have studied with the Essenes,[20] followed by the Unitarian Charles F. Potter (1958) and others. Charlesworth (2008) explains this as due to the canonical Gospels having left "a narrative vacuum" that many have attempted to fill.
[15], Christians have generally taken the statement in Mark 6:3 referring to Jesus as "Is not this the carpenter...?" They identify the holy man Yuz Asaf buried at the Roza Bal shrine in Srinagar, India as Jesus on the basis of an account in the, According to Indian spiritual master Meher Baba, when Jesus was crucified, he did not die physically. [5][not in citation given] During the late 12th century, Joseph of Arimathea became connected with the Arthurian cycle, appearing in them as the first keeper of the Holy Grail. After reaching India, Jesus traveled further east to Rangoon, in Burma, where he remained for some time. historically reliable evidence of contacts between Buddhism and Jesus. The treatise, which was then published as a book, puts forward the view that Jesus survived crucifixion, left Judea and migrated eastward in order to continue his mission to the 'Lost Tribes of Israel', traveling through Persia and Afghanistan and eventually dying a natural and honourable death in Kashmir at an old age.
An extended section of this text parallels sections of Notovitch's book and Roerich comments on the remarkable similarity of the accounts of the Ladak to these passages, despite the Ladak's having no knowledge of Notovitch's book. [31][32] Notovitch's story, with a translated text of the "Life of Saint Issa," was published in French in 1894 as La vie inconnue de Jesus Christ (Unknown Life of Jesus Christ). The unknown years of Jesus (also called his silent years, lost years, or missing years) generally refers to the period between Jesus's childhood and the beginning of his ministry, a period not described in the New Testament.
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